BLF COMMEMORATES THE 66th BIRTHDAY OF COMRADE THOMAS SANKARA

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BLF commemorates Comrade Sankara’s 66th birthday by reflecting on his legacy relating to women’s liberation.

At the International Women’s Day Rally on March 8, 1987 which was attended by thousands of women Thomas Sankara addressed a key issue of the black liberation project – BLACK WOMEN’S LIBERATION as foregrounding the liberation of all. He was mindful of the fact that black life operates within a capitalist, patriarchal, white supremacist reality. Furthermore we are products of these structural ills that enslaves us and the only way out of this slavery is to fight for total liberation.

Here’s Sankara in his own words in an extract of his 1987 speech:

“Imbued with the invigorating sap of freedom, the men of Burkina, the humiliated and outlawed of yesterday, received the stamp of what is most precious in the world: honour and dignity. From this moment on, happiness became accessible. Every day we advance toward it, heady with the first fruits of our struggles, themselves proof of the great strides we have already taken. But the selfish happiness is an illusion. There is something crucial missing: women. They have been excluded from the joyful procession… The revolution’s promises are already a reality for men. But for women, they are still merely a rumour. And yet the authenticity and the future of our revolution depend on women. Nothing definitive or lasting can be accomplished in our country as long as a crucial part of ourselves is kept in this condition of subjugation — a condition imposed … by various systems of exploitation.

Posing the question of women in Burkinabe society today means posing the abolition of the system of slavery to which they have been subjected for millennia. The first step is to try to understand how this system functions, to grasp its real nature in all its subtlety, in order then to work out a line of action that can lead to women’s total emancipation.

We must understand how the struggle of Burkinabe women today is part of the worldwide struggle of all women and, beyond that, part of the struggle for the full rehabilitation of our continent. The condition of women is therefore at the heart of the question of humanity itself, here, there, and everywhere.”

28 years after Sankara’s death we find ourselves operating within a political space where liberal feminism is being thrust as the dominant project – as the legitimate voice of womens’ suffering. BLF recognizes the limitations of liberal feminism which effectively amounts to  dividing the revolutionary black subject for settlement of the entire liberation project within neo-liberalism.

Thomas Sankara was against the oppression of women. He was against patriarchy and sexism. In his 1987 speech he elaborates what this commitment means.  He articulates a clear path, consistent with our desire for total liberation. In this context we urge our people to take sober counsel from our revolutionary leader Thomas Sankara on the resolution of the women question and to combat liberalism wherever it rears its ugly head.

Happy Birthday Comrade Sankara!

ISSUED BY THE NATIONAL COORDINATING COMMITTEE OF THE BLACK FIRST LAND FIRST MOVEMENT

21 DECEMBER 2015

Contact Details

Black First Land First Mail: [email protected]

Zanele Lwana

(National Spokesperson)

Cell: +27 79 486 9087

Mail: [email protected]

 

Lindsay Maasdorp

(National Spokesperson)

Cell: +27 79 915 2957

Mail: [email protected]

BLACK FIRST LAND FIRST COMMEMORATES THE BIRTHDAY OF THE FATHER OF PAN-AFRICANISM ROBERT MANGALISO SOBUKWE

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On this day the 05-12 1924 in Azania the God of Africa gave to us a warrior, a leader, a servant of the the African people and that was Robert Mangaliso Sobukwe. Even his name Mangaliso which means a “Miracle” really for Azania, his birth was almost miraculous because Africa was in great need for a leader of his stature. Today we remember not only the man but his service to the realisation of a free Azania, where black people will be able to call their souls their own.

 

As BLF we draw our strength from this giant of Africa, to continue with his vision of a free Azania that truly belongs to its people. Today is a day all black people should use to reflect; organise ourselves and check whether we are still on the path which was charted to us by Sobukwe. BLF recognises that it is due to Sobukwe that we can affirm unequivocally without fear of contradiction, that for any meaningful freedom to be realised it must be for Black people first as we continue to be the most oppressed people in South Africa.

 

BLF knows that Sobukwe cannot be happy where he is when after 21 years of the so called democratic South African rule its people still remain the most poor and landless. We know this because for Sobukwe the land remained until his death the most essential, for he realised that without the people owning their land there can be no freedom, for without the land that nation is doomed.  The PAC’s famous rallying call “Izwe Lethu” which puts the land question at the centre of our peoples struggles attest to why the land question cannot be compromised.

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This fundamental pillar is what led Sobukwe to breakaway from the ANC in 1955 when it adopted the Freedom Charter in Kliptown. Robert Mangaliso Sobukwe was totally against the notion that our land belonged to all who lived in it, meaning even those who colonised us had a rightful claim to our land.

In 1958 Sobukwe said on the adoption of the Freedom Charter:

“according to us the Freedom Charter is an irreconcilable conflict with the 1949 Programme seeing that it claims land no longer for Africans, but is auctioned for sale to all who live in this country. We have come to the parting of ways and we are here and now giving notice that we are disassociating ourselves from the ANC”

Today, on the birth day of the father of Pan-Africanism in occupied Azania BLF wish to reaffirm our commitment of the return of the land to its rightful owners (Africans) without any compensation or compromise. We wish to reaffirm as Sobukwe did before us that we will reject and expose anyone or any organisation that seeks to promote the “sell-out Freedom Charter” to our people as a solution to the return of our stolen land and our long lost freedom.

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The Freedom Charter is not a bible for liberation, it is a program of surrender. It was written by whites to maintain white supremacy and it is a tragedy that black leaders have been coerced by agents of whiteness to promote it as a programme of liberation.

Sobukwe as a leader served, suffered and sacrificed for the realisation of a free Azania. In an age where leaders of political partys in South Africa would not dare do what s/he asks of her/his members, Robert Sobukwe serves as a shining example of true revolutionary leaders that led from the front, instilling the type of leadership that institutionalised the moto “a leader must walk the walk and talk the talk” to engender confidence in the masses. Sobukwe remains one of the most feared revolutionaries in the history of the liberation struggle,  because of his non compromising stance on land, there has been focused efforts to systematically erase his powerful legacy.

We commit ourselves to never sell-out Sobukwe’s dream by deceiving the landless and the oppressed! We know the Freedom Charter is a programme of surrender not revolution! We stand with Sobukwe and Biko in the total rejection of the Freedom Charter!

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We thank our black Gods for Robert Mangaliso Sobukwe.

Azania shall prevail! Izwe Lethu! Sobukwe Lives!

ISSUED BY THE NATIONAL COORDINATING COMMITTEE OF THE BLACK FIRST LAND FIRST MOVEMENT

5 December 2015

Contact Details

Black First Land First Mail: [email protected]­gmail.com

Zanele Lwana

(National Spokesperson)

Cell: +27 79 486 9087 Mail: [email protected]­m

 

Lindsay Maasdorp

(National Spokesperson)

Cell: +27 79 915 2957

Mail: [email protected]­om

THE THOMAS SANKARA OATH FOR POLITICIANS AND PUBLIC SERVANTS  

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I the undersigned, hereby voluntarily, without any personal or business interest, have chosen out of my free will and without prejudice to serve the public as an elected representative of the people /  an employee in the public sector.

I understand that the most important principle and  my duty  is to  serve the public through providing  high quality services to all persons alike and that this necessarily entails performing the duties of my office conscientiously and to the best of my ability!

This OATH is undertaken in the spirit of Thomas Sankara who set a shining example of how the public service must serve the people and not politicians or public servants.

I also understand that mutual respect between the State and its citizens is key to realizing true equality and I therefore, as a politician/public servant, do hereby commit myself to engage in prior consultation with the public to determine their needs so as to ensure that public services which are provided respond to the real needs of the people.

At no point shall I involve the police or any repressive arm of the state in dealing with matters related to the provision of public services to the people. It is not a crime for people to demand that the State provide public services to all its citizens in equal measure. The people are not criminals!

I commit myself to help build and promote an efficient public service system that ensures the real and legal dignity and equality of all. As a practical indication of my acknowledgement that the only way to ensure that the services that I provide are of an acceptable standard, I hereby undertake to use the services that the public sector provides to the people.  What is good for me is good for the people!

I THEREFORE declare that it is a criminal offence to use private services for myself, my family and my dependents, including but not limited to: education, healthcare, housing and transport. I’m committed to public service therefore; I use the services I provide.

 

DATED THIS   DAY OF

 

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DEPONENT

 

THE SEPTEMBER NATIONAL IMBIZO RESPONDS TO THE CALL FOR OUR PEOPLE TO CELEBRATE AFRICA DAY

In a continent still plagued by abject poverty, civil wars, diseases and corrupt governments, this Africa Day, we must ask whether there is anything really that Africans can celebrate? All the big imperialist nations continue to loot African resources ultimately rendering our people hopeless. It is worth mentioning that currently 14 African countries still transfer most of their profits to French banks which serves as a form of colonial tax. Moreover, our people are subjected to abuse and death as they flee from their countries and some even from their own continent in pursuit of a better life. In these new lands the African is treated with contempt as the most wretched of the earth fueling all forms of anti black violence including Afrophobia. Africa is cursed with leaders who crack the whip on its own people in service of its old colonial masters.

As the September National Imbizo we say: Africa is not free! We have no reason to celebrate! Slavery is rife and as is currently evident unaccounted for in the USA. We stand with all the revolutionary black people in America fighting for liberation. Colonialism is very much alive in Africa! We commit ourselves to realise a truly liberated Africa.

To end the current carnage, wrongly called xenophobia, we need radical Pan Afrikanism and Black Consciousness! Only then will Blacks/Africans understand that the cause of this madness is neo-colonialism and white supremacy, only then shall we understand that democracy (political freedom without ending colonial land theft) is in service of white supremacy, only then shall we understand that all the borders in Africa today were not put up by us but by those who enslaved and colonised us! What is shocking is how deeply we Africans have internalised what white supremacy created to serve white interests. Each time we call a black person a “foreigner” we are speaking the language of the colonizer. Whites in Europe are creating a single Europe with one identity document and one currency. Here in Africa blacks don’t get it! We are still holding on to the colonial enclaves which don’t even belong to us. SA currently does not belong to black people. More than 80% of the land is owned by about 35 000 white families and trusts. The resolution of the colonial question, which is primarily the land question, is key to stabilising life in Africa. We shall not compromise! We call for land first (all of it), destruction of the colonial borders, and the establishment of a United States of Africa under one economy and one political and military arrangement. We can only do that if we defeat the comprador who currently rule Africa in service of the master. The comprador is too corrupt to end white rule. They cut deals with our oppressors all the time. Our people are victims of hunger and ignorance hence they attack their fellow blacks. Hence Steve Biko correctly said that our people suffer from both material and spiritual want. It is the duty of all revolutionaries to understand Pan Africanism and Black Consciousness and to agitate for real revolution,  not compromises with land thieves and colonizers! The South Africa government is the epitome of anti black neo colonialism as exemplified by “Operation Fiela” and in this regard SNI condemns its actions.

Until the day Africa is not defined by misery, landlessness and destitution there is nothing that any of us can celebrate! On this day referred to as  “Africa Day” SNI directs all revolutionaries to the good counsel of Frantz Fanon in “The Pitfalls of National Consciousness” in his book  “The Wretched of the Earth”: https://www.marxists.org/subject/africa/fanon/pitfalls-national.htm

We Are The One’s We Have Been Waiting For!

ISSUED BY THE SEPTEMBER NATIONAL IMBIZO

25 May 2015