Extracts from BLF political education induction documents – reading lists

Extracts from BLF political education induction documents – reading lists

Let’s study to fight

In the current national black waves recruitment program – towards the National Land Imbizo that will be held on 27 May 2017 in Mofolo Park, Soweto – two main areas of politics is generating a lot of interest, namely: the political orientation of the movement; and the question of who is black. The following are extracts from political education induction documents of BLF that speak to the areas of interest.

The Philosophical and Ideological perspective of BLF

The BLF is a black consciousness movement, inspired by Robert Sobukwe, Steve Biko and Thomas Sankara. We seek a synthesis of the revolutionary ideas of Sobukwe (his radical Pan Africanism), Biko (his black consciousness) and Sankara as a practical elaboration of people’s power. These three revolutionaries cement the overall ideological orientation of our movement.

Reading list:

Sobukwe’s speeches
Biko’s 1972 interview
Biko’s “White Skin, Black Souls”
Thomas Sankara the upright man (Film)
Chinweizu “Black Colonialists: the root of the trouble with Africa”

Who is black?

The key question that defines our movement is: WHO IS BLACK? In this regard the BLF accepts the definition provided by Steve Biko. Every member is required to read the documents listed below.The relationship between our position being black and the fact of racism and white supremacy is a fundamental question for our movement. Studying these documents should give a member an understanding of the following:

Black as a political identity
Why black solidarity is important
Identifying who is black
The characteristics of a non white
What is racism?

Reading list:

Steve Biko’s “definition of black consciousness”
Steve Biko’s “Quest for True Humanity”
SASO Policy Manifesto
Andile Mngxitama’s “Black Can’t be Racist!”
BLFs statement, “peace amongst blacks, war to the enemy”

20 May 2017

Issued By Black First Land First (BLF)
National Secretariat for Political Education

Contact details

Black First Land First Email:[email protected]
Facebook: Black First Land First | Twitter: @black1stland1st
Website: www.blf.org.za
National Secretary for Political Education: Neo Mokatsanyane
Cell number: 0814167288
Email: [email protected]

On maintaining good political health of the movement

On maintaining good political health of the movement

On maintaining good political health of the movement

Message from the National Secretary for Political Education

We are currently experiencing the intensification of the global war for the consolidation of white imperialist power. In this context imperialism is sharpening its efforts to effect regime change in the country by removing the pro BRICS agenda President Zuma and replacing him with a puppet of imperialism, Cyril Ramaphosa. In this regard we have witnessed how opposition parties and civil society entities, in collaboration with imperialism, have tried to create a constitutional crisis in the country to lead it into paralysis. To this end Black First Land First (BLF) has counseled that the best form of defence is attack – hence its two pronged response to destroy the enemy via the campaigns #HandsOffZumaEconomicLiberationNow and #FightImperialismTakeBackTheLand. Continue reading “On maintaining good political health of the movement”

BLF remembers Thomas Sankara

BLF remembers Thomas Sankara

On  October 15, 1987 the black world lost one of its best sons. On this date, the white world used the hand of one of us to assassinate Thomas Sankara. Blaise Campaore allowed himself to be a traitor of black liberation by giving effect to a white conspiracy to murder Sankara. But as the people’s leader said one week before he was killed, “[w]hile revolutionaries as individuals can be murdered, you cannot kill ideas”.

Black First Land First(BLF) believes in and is inspired by a Sankarist leadership practice. Sankara taught us that it is possible to resist the temptation of using political office to serve oneself before serving the people. Sankara went into the highest office in Burkina Faso when he became President, but he didn’t use it to enrich himself. 

We learn from Thomas Sankara that the leaders of the people must not live lifestyles which are parasitic on the people. A leader of the poor shouldn’t live luxuriously while the people suffer. The love for bling and brands by leaders is counter the spirit of Sankara. Let the people be served first!

In the few years that Sankara was in power, he turned his country into a model society of self reliance. He stopped privileges for leaders and made women liberation a reality. He was anti imperialist and called on Africa to free itself from the yoke of Western imperialism. His message and example inspired the youth all over the world. Imperialism panicked and conspired with Campaore to murder Sankara. They were too late because Sankara lives on via his revolutionary legacy. 

BLF declares this month “Sankara Month” and calls upon the youth of our country to take time to honour and educate itself about who Thomas Sankara was. The most basic lesson that Sankara teaches us is that “a solider without political education is a potential criminal”. BLF shall be hosting public screenings of the documentary, “Thomas Sankara: the Upright Man” followed by discussions as well as public education on Thomas Sankara, The Sankara Oath and the People’s Manifesto.

Thomas Sankara lives!

Issued by the National Coordinating Committee of Black First Land First

15 October 2016

Contact Details

Black First Land First Mail:[email protected]

Zanele Lwana
(National Spokesperson)
Cell: +27 79 486 9087
Mail: [email protected]

Lindsay Maasdorp
(National Spokesperson)
Cell: +27 79 915 2957
Mail: [email protected]



BLF commemorates Comrade Sankara’s 66th birthday by reflecting on his legacy relating to women’s liberation.

At the International Women’s Day Rally on March 8, 1987 which was attended by thousands of women Thomas Sankara addressed a key issue of the black liberation project – BLACK WOMEN’S LIBERATION as foregrounding the liberation of all. He was mindful of the fact that black life operates within a capitalist, patriarchal, white supremacist reality. Furthermore we are products of these structural ills that enslaves us and the only way out of this slavery is to fight for total liberation.

Here’s Sankara in his own words in an extract of his 1987 speech:

“Imbued with the invigorating sap of freedom, the men of Burkina, the humiliated and outlawed of yesterday, received the stamp of what is most precious in the world: honour and dignity. From this moment on, happiness became accessible. Every day we advance toward it, heady with the first fruits of our struggles, themselves proof of the great strides we have already taken. But the selfish happiness is an illusion. There is something crucial missing: women. They have been excluded from the joyful procession… The revolution’s promises are already a reality for men. But for women, they are still merely a rumour. And yet the authenticity and the future of our revolution depend on women. Nothing definitive or lasting can be accomplished in our country as long as a crucial part of ourselves is kept in this condition of subjugation — a condition imposed … by various systems of exploitation.

Posing the question of women in Burkinabe society today means posing the abolition of the system of slavery to which they have been subjected for millennia. The first step is to try to understand how this system functions, to grasp its real nature in all its subtlety, in order then to work out a line of action that can lead to women’s total emancipation.

We must understand how the struggle of Burkinabe women today is part of the worldwide struggle of all women and, beyond that, part of the struggle for the full rehabilitation of our continent. The condition of women is therefore at the heart of the question of humanity itself, here, there, and everywhere.”

28 years after Sankara’s death we find ourselves operating within a political space where liberal feminism is being thrust as the dominant project – as the legitimate voice of womens’ suffering. BLF recognizes the limitations of liberal feminism which effectively amounts to  dividing the revolutionary black subject for settlement of the entire liberation project within neo-liberalism.

Thomas Sankara was against the oppression of women. He was against patriarchy and sexism. In his 1987 speech he elaborates what this commitment means.  He articulates a clear path, consistent with our desire for total liberation. In this context we urge our people to take sober counsel from our revolutionary leader Thomas Sankara on the resolution of the women question and to combat liberalism wherever it rears its ugly head.

Happy Birthday Comrade Sankara!


21 DECEMBER 2015

Contact Details

Black First Land First Mail: [email protected]

Zanele Lwana

(National Spokesperson)

Cell: +27 79 486 9087

Mail: [email protected]


Lindsay Maasdorp

(National Spokesperson)

Cell: +27 79 915 2957

Mail: [email protected]